Denver Seminary

Every thinker is shaped by the books he or she reads, but some books leave a deep and lasting impression in the mind and heart. These three books have contributed crucially to my calling as a Christian philosopher. I commend all of them to those endeavoring to think and live well for the matchless cause of Christ.

1. Francis A. Schaeffer, The God Who Is There (InterVarsity Press). Originally published in 1968. 30th anniversary edition published in 1998.

I first read The God Who Is There by Francis Schaeffer in the fall of 1976, my sophomore year in college-just a few months after my conversion to Christ. It is not an overstatement to say that it revolutionized my view of Christian faith and endeavor. I had spent the first few troubled months of the Christian life not knowing how to think about the great intellectual issues that I had been introduced to in my first year of college. This caused considerable distress of soul. But Schaeffer, the savvy evangelist and apologist, wasn't afraid of the great ideas. In fact, he argued that the Christian world view is objectively true, rational, and that it offers unique hope and meaning to a post-Christian culture awash in despair and confusion. Schaeffer did not answer all my questions, and I have come to question a few of his judgments (particularly his reading of a few philosophers), but The God Who is There helped spark a grand view of ministry that has never dimmed. We must love the lost, take culture seriously, and outthink the world for Christ.

2. Blaise Pascal, Pensées (various editions). I particularly appreciate the Penguin edition, edited by Alban Krailsheimer, originally published in 1966. The introduction is superb.

I have been reading Pascal's profound reflections for thirty years, and I don't plan on stopping. I find myself quoting him in my writing and speaking frequently. I first picked this volume out of my mother's collection of The Great Books in the summer of 1977. The volume consists of over 900 fragments of a book Pascal never completed, which would have been an apologetic for the Christian faith. Nevertheless, many of the fragments--some more developed and refined than others-were so brilliant that Pascal's family published them after his death in 1662. He was only 39. Pascal, a celebrated scientist and mathematician, understood that the gospel was the only key that could unlock the meaning of the human condition. His reflections on the greatness and misery of humanity are unparalleled in their wisdom and apologetic power. We are great because made in God's image and likeness; but we are miserable because we are fallen. We are deposed royalty in need of the Mediator, Jesus Christ.

3. Søren Kierkegaard, Purity of Heart is to Will One Thing (various editions).

Although I cannot agree with much of Kierkegaard's religious philosophy (particularly his fideism), this devotional book was pivotal in my sense of divine calling. Kierkegaard aimed to reform the dry and dead Lutheran orthodoxy of his day by stimulating his readers to rediscover the Christianity of the New Testament and to stand naked as individuals before God himself. This book summons the reader to consider their lives before the "audit of eternity" and to order all their affairs so as to "will the good in the truth," without excuse and without wavering and against the crowd, if need be. Through reading it, I discovered that God was calling me to engage the life of the mind as a lifelong pursuit. At the time (1977 or 1978), I did not know what shape this commitment would take, but the Lord's will was made known to me through this remarkable and penetrating book.